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Table of contents :
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Contents
Writing the Muslim Left: An Introduction to Throwing Stones
I. Imperial Racism
1. A Palestinian Exception to the First Amendment? The Pain and Pleasure of Palestine in the Public Sphere
2. The Perils of American Muslim Politics
3. Duplicity and Fear: Toward a Race and Class Critique of Islamophobia
4. Palestinian Resistance and the Indivisibility of Justice
5. “From Here to Our Homelands”: An Interview with Lara Kiswani on Radical Organizing and Internationalism in the Post-9/11 Era
II. Decolonizing Geographies
6. Oppressed Majority: Violence and Muslim Communities in Multicultural Europe
7. Atlanta, Civil Rights, and Blackamerican Islam
8. Like 1979 All Over Again: Resisting Left Liberalism among Iranian Émigrés
9. The Only Good Muslim: Immigration Law, Popular Culture, and the Structures of Acceptability
10. Charlie, National Unity, and Colonial-Subjects
11. “Nuts-and-Bolts Organizing, They Work Everywhere”: An Interview with Fahd Ahmed on Mass-Based Organizing and the National Security State
III. Technologies of Surveillance and Control
12. “A Catastrophically Damaged Gene Pool”: Law, White Supremacy, and

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What Is Ramadan – And Other Questions Answered

In this glorious digital age in which we live in, all of us like to think of ourselves as philosophers and indeed as intellectuals. In a documentary I recently saw Nicola Roberts, former singer from the group Girls Aloud, said something rather simple yet deeply profound:

In today’s society we all feel, especially with social media, that we all have a voice and we all feel entitled to give our opinion. But a lot of the time that opinion is uneducated. – Nicola Roberts, from the 2017 BBC documentary New York Hijabis

The writer and satirist Armando Iannucci also made a simple point as to why we feel our voices, when projected online, are somehow more important than we perhaps realise:

The trouble now is, of course, anything online looks true because it is in print. It’s typed. I mean, it is as simple as that. – Armando Iannucci

Despite the fact that we may now think of ourselves as being intellectuals, what exactly do we mean by an intellectual? The French philosopher Jean-Paul Sartre described an intellectual as “someone who meddles in what does not concern them.” Edward Said, a Palestinian American Professor, took this theme a few thoughts further in his definition of an intellectual:

An intellectual is someone